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Jewish Mysticism

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Published by Kessinger Publishing .
Written in English


  • Kabbalah & hermetic thought,
  • Religion - Judaism,
  • Religion,
  • Judaism - Kabbalah & Mysticism

Book details:

The Physical Object
Number of Pages196
ID Numbers
Open LibraryOL8058933M
ISBN 100766145956
ISBN 109780766145955

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The latter book gives a detailed account of each day of creation, embellishing the narrative found in Genesis 1 with, among other things, a description of God’s residence in the “upper worlds.” Sefer Yetzirah is a brief book that had an enormous influence on future Jewish mysticism. The Origins of Jewish Mysticism offers the first in-depth look at the history of Jewish mysticism from the book of Ezekiel to the Merkavah mysticism of late antiquity. The Merkavah movement is widely recognized as the first full-fledged expression of Jewish mysticism, one that had important ramifications for classical rabbinic Judaism and the emergence of the Kabbalah in twelfth-century by: Like most subjects of Jewish belief, the area of mysticism is wide open to personal interpretation. Some traditional Jews take mysticism very seriously. Mysticism is an integral part of Chasidic Judaism, for example, and passages from kabbalistic sources are routinely included in traditional prayer books. Other traditional Jews take mysticism. Although the Kabbalah has lately become 'trendy,' there is a dearth of well-written, scholarly books which give a larger perspective on the subject of Jewish Mysticism. In addition, many of the books on the subject are by Occultists, and however valuable they are, tend to have their own agenda.

A book with the provocative title The Origins of Jewish Mysticism requires some comment on the terminology used. I will begin with the term “mysticism” in general, then discuss the implications of the modiier “Jewish” – the phases of Jewish mysticism and the File Size: 1MB. Download Jewish Mysticism PDF By Joshua AbelsonMany of the books on the subject of Kabbalah are by Occultists, and however valuable they are, tend to have their own agenda. Abelson puts the Kabbalah into context as the outgrowth of a long-term evolution of Jewish mystical thought, starting with the Essenes and the Merkabah (Chariot) mysticism of the Talmundic era. He explains how neo-Platonism Author: Joshua Abelson. But if the Book Yetsirah gave the impulse to the great books of mediæval Jewish. p. mysticism, it was eclipsed by them in one great particular. The naïve conception of the mysterious powers of letters and numbers was superseded by the introduction of theological and moral ideas.   The book therefore discussed the Sefirot, God’s shekhinah, his glory dwelling in the world (using sexual language), the nature of creation and the origin of evil and demons. The final two chapters treat more recent forms of Jewish mysticism.

ticular Christian mysticism. In the English-speaking world, she was one of the most widely read writers on such matters in the first half of the twentieth century. No other book of its type — until the appearance in of Aldous Huxley's The Perennial Philosophy — met with success to match that of her best-known work, Mysticism, published File Size: KB. Free ebook and PDF of Jewish Mysticism by J. Abelson. Also available to read online. Abelson puts the Kabbalah into context as the outgrowth of a long-term evolution of Jewish mystical thought. Tanya, the magnum opus of the founder of Chabad-Lubavitch Chasidism, is indispensable to understanding the philosophy of the Chasidic movement and the essence of the Jewish soul. It unifies Kabbalah and Talmud to explain the "mechanics" of Creation, the infinitude of G-d, and the structure of the human personality. Kabbalah is the most famous form of Jewish mysticism. It flowered in 13th century Spain with the writing of the Zohar, which was originally attributed to the 2nd century sage Shimon bar Yohai. The Zohar is a commentary on the Torah, concerned primarily with understanding the divine world and its relation to our world. According to.